This is something I wrote some years back. It still seems pertinent.
Whatever.
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In the early days of Christianity, when all Christians were Jews, the
community was divided over whether or not to accept Gentile believers
into the church. If you think this was easily resolved, I suggest you
read Acts 10-11; 15; 21-23 and the entire letter to the Galatians. It
was not completely settled during Paul's lifetime, so you might want to
pick up a decent history of the early church and learn what was going
on.
Why could good Jewish Christians (many of whom had actually
known Jesus face to face) not see what seems so obvious today to most
Christians -- most of whom are descendants of Gentiles, of course?
Gentiles were impure.
It
wasn't just that they did not have the same faith. After all, they were
willing to embrace the teachings of Jesus. But they ate disgusting
things, put filth in their mouths: pork, shellfish, rattlesnake meat,
and other Levitican abominations. (See Leviticus 11 for examples.)
It
was not a rational reaction, it was a gut reaction. These people were
filthy! Their very lifestyle -- which they did not seem inclined to
change, since they were not willing to be circumcised and accept the
Mosaic law -- was terrible! How could they be welcomed into the church
of God?
They were an abomination to the Lord.
It
didn't matter if you liked them, or if they were perfectly nice people
who maintained their house and ran an honest business. This had nothing
to do with that. It was God's word that had to be obeyed!
Yet
somehow Gentiles were allowed in. Our ancestors were, yours and mine.
Those impure people with their unspeakable habits were welcomed in. And
they kept eating pork and shrimp. They kept wearing clothes that mixed
two kinds of fabric (that cotton and polyester blend you are wearing is
forbidden by Leviticus 1:19); they sowed corn and wheat alongside one
another (also forbidden by the same chapter); they bred hybrid cattle
(another no-no). They ate cheeseburgers -- the poster food for treif.
It
seems to me that the church (today, sadly, we must say churches) was
never all that welcoming, left to its own devices. It has always had to
learn. It still does.
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